Food and Culture Essay

That is, both mother and barbarian be being watched, judged, and constructed by golf club since do a good obento may please her child and overly affirm that she is a good mother, and child consuming their unblemished meal in a appropriate manner is considered well-taught. This friendly phenomenon represents that nuance is constructed with power which exerts a force which operates in ways that are subtle, disguised, and accepted as everyday social practice.A nonher essay Ca case Counihans Mexicanas victuals Voice and Differential Consciousness in the San Luis Valley of Colorado uses the good example of Ryubal to suggest how women can display derived function consciousness through their practices and beliefs border fodder. In society where traditional division of labor in grooming is still prevalent, a Mexican women Helen Ryubal challenged the traditional views of women and cooking by rejecting cooking, making husbands respect women who cooked, and involving husband in c ooking.Her strategy not only minimise the subordinating dimensions of reproductive labor but in addition valued and benefited from the second of her mother, sister, and husband. Her attempt has been based on her ideologies which was developed from differential consciousness which is a key strategy used by dominated peoples to survive humble and disempowering structures and ideologies (175). Both essays are focusing on the relationship between food and sexual practice through each case.Allison considered obentos as a container of cultural meanings, and social expectations from women and their performance and effort in obentos. Counihans ethnographic research of Ryubal also provided evolved relationship between women and food which could be possible due to her differential consciousness. Two authors both used a certain level of methodological analysis to associate with their claim such as Ideological State appliance and differential consciousness.This utilization strongly suppo rts their claim and strengthens the relationship between gender and food in burnish. Moreover, both authors imply the relationship food is not a mere subject but rather deeply problematic with society and its ideology. As the readings focus on the relationship between gender and food, it is evident that this relationship is deeply rooted in cultural representation. To be more specific, culture constructs what is considered as normal, custom, reasonable, acceptable under ideology.The hegemonic view from this culture forms womens custodial relationship with food. As an asian woman, I also have countless experience relating to food. Similar to most of asian culture, the societys expectation from woman is still traditional- cooking is womens role and they are suppose to serve their men and rest of the family. Like Ryubals challenge, the counter-hegemonic view toward womans relationship to food and reasonable, modern alternatives are necessary.